Globalization, Ethics and Islam Essay

Ian Markham in his book stated his turn over of devotion and its value to human race. Just like the estimate of Said Nursi, his lineage of ideology, he firmly believed in world counterinsurgency that is founded on thickheaded religious ethics. For Markham, all religions of the world accommodate responsibility and authority in keeping clean ethics alive in the society. This is contrary to the view of Alasdair MacIntyre who claimed that there be adequate non-religious alternative foundations for ethics (p. 66) Aristotle who said that moral assertion is an intelligible framework (p. 68) and other names in muniment like Kant, Hume.Globalization therefore, will make its sense in the absence of hate and war, and in upholding ethical values instituted in religious beliefs worldwide. though he accepts justification for ethics of other religion, yet he believes that Islam corporate trust could draw clearly the idea of ethical system. Religions of the world should establish its in duce paradigm of ethics for Markham puts it, because moral factors should (and in practice do) shape our uni rhythm life (p. 68). He further added, The basic commitment to decency in our customary discourse is a moral judgment that the prevalent square needs. Furthermore, Markham similarly believes that the place of religion is private and non public, which he meant that the State should not control the citizens beliefs and practices but the same should not allow any public expression of religious belief for public disorder would ensue (p. 67). Therefore, as Markham tried to explain, religion has greater responsibility in maintaining world calm if it holds to the principles of morality and ethicss for only when faith made sense, ethical framework would not have any sense either.Comparative Analysis of Markhams hitch and doubting Thomas Michels on Issue of Ethics and Globalization Thomas Michel the advocate of Catholic faith believes that there are similarities in his view a nd that of Markham on issue of religion and world peace, which he called the ethics of peace (p. 37). He recognized the contribution of these two great persons to the topic. Pope washbasin Paul II on Worlds Day in 2002 delivered a message that proposed, True peace must rest on justice and forgiveness (p. 37).Pope explained that peace in form of armistice only amplify the issue while peace may be attained by getting to the heart of the conflict and try to be restored human relations (p. 38). He added, when there is oppression or immorality peace is impossible. The resolution for world peace according to Pope is justice in forms of moral virtue and legal guarantee these, he believed are the elements of international system of relations among peoples full respect for rights and responsibilities (p.38). This concept is nigh related with the idea presented by Markham in which, religion has to stand on idea of having moral and ethical standard established and practiced in the socie ty. Markham clearly emphasized in his book that the world needs deep committed orthodox, exponents of each tradition to outline an ethical system that is two true to the beliefs and practices of that tradition (p. 65).The Pope emphasized in the message the splendour of justice and forgiveness as virtues people must embrace to have peace. Quran teaches about patience, which is a predominant virtue in that book. Yusuf 12 verse 90 of Quran says, One who is mindful of idol and patient indeed God will not forfeit the recompense due to those who do good. mould Cited Markham, Ian S. and Ozdemir, Ibrahim. Globalization, Ethics and Islam The Case of Bediuzzaman Said Nursi. Burlington, USA Ashgate Publishing, Ltd. , 2005