In 1325, Ibn Battuta, a 21-year- disused jurist, left his house in Tangier on a Hajj, to Mecca as all full(a) Muslims should do (p1). It was 29 age before he arrived home again, after travelling further than all known traveler before him: from Mali to China, from Russia to Zanzibar, with his years as well-grounded adviser to the grand Turk of Delhi the crowning achievement of his c arer. His account of his journeys was written in doddery age entirely from memory. Al most(prenominal) all that is known most Ibn Battutas life comes from one source, Ibn Battuta himself. Ibn Battuta observes different customs through intoxicate his travels, especially the treatment of women. In many a(prenominal) cases he is on the button life-sustaining of women having a high status or humankind able to meet socially with men. He is also slender of women who in his view are non modest in dress, passing topless as in West Africa (p56), and not having their faces cover as in Anato lia and the Steppe. He praises women who cover up and are thitherby modest. He tells many examples of the time breakup or lack of separation of the sexes. He tells of taking many wives and consorts lovers or slave-girls, and has children by them, only to leave them, divorce them, or presumably sell them for slaves (p25,69,73). Ibn Battuta mentions slavery several times.
He was given up slaves as part of his hospitality gifts in Turkey, and he bought slaves there as well. Indeed, slavery existed in almost every map he travelled through what was once the Muslim empire. As for his journeys, his prototypic j ourney was to Mecca, and followed the North ! African coast preferably closely until he reached Cario (p15). En route, he visited Damascus and traveled throughout Syria to the borders of Asia Minor before joining the... If you neediness to get a full essay, order it on our website:
OrderCustomPaper.comIf you want to get a full essay, visit our page:
write my paper
No comments:
Post a Comment